Showing posts with label Sandy Moffat. Show all posts
Showing posts with label Sandy Moffat. Show all posts

25 Sept 2012

Here Comes Langholm: Birthplace of Hugh MacDiarmid: An Introduction by Alan Riach

Here Comes Langholm: Birthplace of Hugh MacDiarmid: An Introduction
by Alan Riach, Professor of Scottish Literature, University of Glasgow

When Scotland becomes an independent nation once again, our best poets and artists will surely come into their own. Generations have passed knowing nothing of them, our education has neglected their value, our institutions have dismissed their significance.
 
It is time to change this.
 
The prospect of political change, real educational and cultural vitality, has taken a century to be brought to the present stage, where we do have a choice about what might be done next, and one man was more of a catalyst for this than any other: Hugh MacDiarmid.
 
He was born Christopher Murray Grieve in 1892 in Langholm, a small town just north of the Scottish border with England. His father was the local postman, his mother's people lived in neighbouring towns and villages. As a boy, he roamed the nearby hills and forests and read all the books in the public library housed above the family home. In later essays he recollected the loveliness of the country around him and claimed to be able to identify his location by the sound alone of the three rivers that run into a confluence in Langholm: the Wauchope, the Esk and the Ewes. But the early years of the twentieth century were full of war and revolution. He joined the British army for the First World War but he was deeply affected by the Easter Rising in Ireland in 1916: a Celtic nation violently asserting independence from the authority of British imperialism; and by the Russian Revolution in 1917: a socialist ideal, a Communist revolution, an act of defiance towards the class system, social hierarchy, economic discrimination. Later, he joined the Communist Party, believing in the ideal of international socialism, and he was a founder-member of the National Party of Scotland in 1928, believing in the cultural difference and value of Scotland, as opposed to the British imperial ethos.
 
All the arts are ways of exploring the world, of representing reality, of criticising what is taken for granted. When he began to explore it seriously, he found that his own national cultural identity included different languages: Gaelic, Scots and English, different geographical terrains: borderlands, industrial cities, fertile heartlands, stretching Highland moors and mountains, island archipelagoes, landscapes, seascapes, cityscapes: this variety was not compatible with a single London-centred British state.
 
So he had a vision. What was required now, after he was demobilized and returned to Scotland, was a strategy.
 
He went to the north-east seaside town of Montrose, became a journalist on the local newspaper, a socialist Justice of the Peace. He started writing in Scots, using words and phrases he knew from boyhood in Langholm and acquired from reading in dictionaries and works of Scottish literature from earlier eras. His poems were shocking, adult, wry, difficult, piercingly sweet, unsentimental and sometimes brutal. They established a new dispensation for Scottish and modern literature, alongside James Joyce, D.H. Lawrence, William Carlos Williams, T.S. Eliot, W.B. Yeats, Ezra Pound and Virginia Woolf, Wallace Stevens and Paul Valéry. MacDiarmid is of their company. He argued for plurality, the specifics of multiple strands of history, the coherence that might be found in the diversity of Scotland and in the international world at large.
 
He travelled: to Shetland, the furthest archipelago in the North Sea, where he suffered physical and mental breakdown after a period of intense isolation, introspection and psychological anxiety. Yet his greatest poems of the 1930s delivered a way through the crises. 'Lament for the Great Music' reconnects with deeper traditions, the classical music of the Highland bagpipe and all that signifies for a multi-layered, complex, tragic, defiant, strengthening, persistent national character. 'On a Raised Beach' begins with the poet utterly alone but it ends with the understanding that life is an act of participation in a way the lonely observer could not comprehend. The later work, In Memoriam James Joyce (1955) and The Kind of Poetry I Want (1961) extend this comprehensive vision. These poems attempt to accommodate as many of all the languages and art-forms of the world, gathering information about subjects you would never encounter anywhere else, turning from Finnish dialect to Fred Astaire, from Shakespeare to Tarzan. And yet, his favoured place remained Langholm.
 
After the Second World War, a new generation of great Scottish poets, writers and thinkers grew up around him, lyrical, intellectual, sharply perceptive, passionately commmitted, and each with their own favoured place: Sorley MacLean from Raasay and Skye, Norman MacCaig from Edinburgh but also from Lochinver in the far north west of Scotland, Robert Garioch from Edinburgh, George Mackay Brown from the Orkney achipelago, Iain Crichton Smith from Lewis in the Outer Hebrides, Edwin Morgan from Glasgow, Sydney Goodsir Smith born in New Zealand, but adopted by Edinburgh, the philosopher George Elder Davie, proposing the ideal of the 'Democratic Intellect' – the idea that intellectual distinction was to be prized but must always be open to all – Ronald Stevenson, foremost Scottish composer, Alan Bold, poet, polemicist and MacDiarmid's biographer, Tom Fleming, one of Scotland's finest actors, and Neal Ascherson, political thinker and journalist, whose recent reports on the political state of our country show clearly how far MacDiarmid was right in his visionary hope and strategic work for a new, artistically regenerated Scotland.
 
When Scotland becomes an independent nation once again, MacDiarmid, the company he kept, and the values he learned as a boy in Langholm, will remain vital co-ordinate points, as this splendid exhibition of marvellous portraits by Alexander Moffat reminds us.

23 Sept 2012

Hugh MacDiarmid Exhibition

An exhibition of portraits By Alexander Moffat entitled 'Hugh MacDIarmid and the Company He Kept" was shown in the Town Hall Gallery, Langholm from August 18 to September 14. The exhibition celebrates the 120th anniversary of MacDiarmid's birth and will travel to the Corn Exchange Gallery in Biggar where MacDiarmid spent the final thirty years of his life, next month.





Norman MacCaig pastel on paper 1980


The exhibition comprises portraits of a range of MacDiarmid's friends and fellow poets -
from Norman MacCaig, Robert Garioch, Sorley MacLean and George MacKay Brown to the
composer Ronald Stevenson, the actor Tom Fleming, the philosopher George Elder Davie,
Alan Bold, poet and MacDiarmid's biographer, and the journalist Neal Ascherson.

 Alan Bold charcoal on paper 1969

Also included are letters from MacDiarmid to Moffat and photographs of Moffat and his students at Glasgow School of Art painting a mural for an auction in the Third Eye Centre in 1981 to raise funds for the MacDIarmid memorial sculpture.
 

Edwin Morgan pencil on paper 1979

George Elder Davie charcoal/pastel on paper 1999.jpg

 George MacKay Brown pencil on paper 1980.jpg

Hugh MacDIarmid (with pipe) 1978.jpg


Hugh MacDIarmid and Alexander Moffat ( at the opening of the John Heartfield exhibition organised by the New 57 Gallery Edinburgh Festival 1970 ).

 Hugh MacDIarmid watercolour on paper 1988


MacDiarmid mural Painting studios Glasgow School of Art


MacDiarmid mural Painting studios Glasgow School of Art
 

Ronald Stevenson charcoal on paper 1969

Sorley MacLean watercolour on paper 1979

15 Nov 2011

Colour, Rhythm and Form: John Duncan Fergusson in France and Scotland

DACE DAY EVENT

Colour, Rhythm and Form: John Duncan Fergusson in France and Scotland

Saturday 26 November 2011 10.00-16.00
The Hunterian Art Gallery, University of Glasgow

This one-day symposium has been organised to coincide with the Hunterian Art Gallery's autumn exhibition, 'Colour, Rhythm and Form: J D Fergusson and France' which will mark the 50th anniversary of the death of the Scottish Colourist John Duncan Fergusson (1874-1961). Bringing together the expertise of leading researchers, this symposium examines Fergusson's contribution to art in Britain and France, his artistic legacy and his wide-ranging cultural links with contemporary literature, music and dance. Professor Alan Riach, Alexander Moffat, Dr Laurence Grove, Jenny Kinnear and Sarah Skinner are among the guest speakers at this special event. The fee includes free entry to the exhibition on the day of the symposium.



Symposium Timetable

10.00 Welcome (Dr Maureen Park)

10.10 ‘Colour, Rhythm and Form: J D Fergusson and France – an Introduction to the Exhibition’ (Sarah Skinner)

10.20 ‘John Duncan Fergusson, Hugh MacDiarmid and Revolutionary Nationalism in Modern Scottish Art’ (Professor Alan Riach and Alexander Moffat)

11.20 Coffee break in foyer outside lecture theatre

11.40 ‘John Duncan Fergusson and Margaret Morris’ (Jenny Kinnear)

12.40 Lunch break

14.10 ‘Popular colours: Tintin comes to Scotland’ (Dr Laurence Grove)

15.10 ‘More Sun, More Colour: J D Fergusson and the South of France’ (Sarah Skinner)

15.40 Visit to Exhibition

16.00 Close

19 Oct 2011

Sandy to speak at J D Fergusson day event at the Hunterian Art Gallery, 26 November

Colour, rhythm and form: John Duncan Fergusson in France and Scotland

DAY EVENT

Saturday 26 November 2011
10.00am – 4.00pm
Venue: Hunterian Art Gallery
Fee £24.00*
(*Special concession fee of £14 for full-time GU students)


This one-day symposium has been organised to coincide with the Hunterian Art Gal-
lery's autumn exhibition, 'Colour, Rhythm and Form: J D Fergusson and France'
which will mark the 50th anniversary of the death of the Scottish Colourist John
Duncan Fergusson (1874-1961). Bringing together the expertise of leading research-
ers, this symposium will examine Fergusson's contribution to art in Britain and
France, his artistic legacy and his wide-ranging cultural links with contemporary literature, music and dance. Professor Alan Riach, Alexander Moffat, Dr Laurence
Grove, Jenny Kinnear and Sarah Skinner will be among the guest speakers at this
special event. Please note there will be a special concession fee of £14 for full-time
GU students.

23 Jun 2011

Skulpturenpark Waldfrieden in Wuppertal

Tony Cragg's first museum show in Britain for more than a decade opens at the Scottish National Gallery of Modern Art on July 30.

Last month Sandy Moffat visited the Skulpturenpark Waldfrieden in Wuppertal where Cragg has worked for the past 25 years.






The Park is situated in 16 hectacres of forest surrounding the Villa Waldfrieden, a house built on the principles of anthroposophic architecture, by the architect Franz Krause for the paint manufacturer Kurt Herberts in 1946.






The Cragg Foundation has renovated the villa and created an exhibition centre for exhibiting both outside and indoors.

14 Jun 2011

Scotland in Europe: Europe in Scotland

An exhibition entitled Scotland in Europe: Europe in Scotland celebrating both Richard Demarco's 80th birthday and marking his unique contribution to the understanding of Scottish and European culture opens in Scotland House, Brussels on June 14. For the past three months Sandy Moffat has been acting as curator for the exhibition, working in collaboration with Richard Demarco and his deputy, Terry Ann Newman.




Scotland House
Rond-Point Schumann 6
1040 Brussels
Scotland in Europe: Europe in Scotland

Event Photographs by Richard Demarco from the Demarco Collection and Archive

Richard Demarco is an artist, gallery director, educator, promoter of theatre and cultural commentator. He is also a Scot, a Scots-Italian, a European and an internationalist whose worth is recognised the world over. Born in Edinburgh in 1930, his life’s work has centered around the presentation of major European artists in Scotland and the promotion of Scottish artists in Europe. For the past fifty years Richard Demarco’s mission has been to unite the cultures, histories and arts of both western and eastern Europe with much of his pioneering work undertaken at the height of the Cold War. His extraordinary achievements were marked with the debate of a motion in the Scottish Parliament ‘ that the Parliament notes and celebrates the 80th birthday of Richard Demarco” in September 2010. In her concluding statement, Fiona Hyslop, The Minister for Culture and External Affairs said “ I have asked Scotland House, our office in Brussels, to mount an exhibition of items drawn from the Demarco Collection to demonstrate the significant role that Richard Demarco has played in cementing international friendships and promoting Scotland overseas through the powerful medium of the arts.”

The theme of the exhibition and of Richard Demarco’s life is connection. The aphorism “ Art begins in the meeting of friends “ with its implications both social and of constant new beginnings has often been associated with him. It may surprise some that a man who has so fully inhabited the often-febrile world of contemporary art is a man of deep religious conviction, and the sense of moral seriousness that has always marked his response to art and artists is rooted in this. The long term personal associations he has built up indicates that art and life are not separate. Art for him does not begin or end with an object.

Demarco’s approach means he has never sought to function as an exhibition curator as the term is commonly understood. It has neither been a matter of presenting a programme of exhibitions in which contemporaneousness or variety is conceived as sufficient raison d’etre in itself, nor of engaging lightly and moving on. On the contrary, running through his exhibitions, journeys, conferences and other events from the 1960’s onwards has been an unwavering purpose to change the terms of public discourse about art, society and politics, in both post-war and post-Cold War Europe.

The foundations of this ambitious project lie in his ethical and political commitments, but also in the relationships he has forged and sustained with individual artists, which clarified his commitment to ideas beyond aesthetics, to cultural pluralism, and the need to overcome the political and other forms of division that have so disfigured Europe during his lifetime. For that reason the idea of an endless flowing dialogue stands at the heart of this exhibition.


If we begin with his painted Map of Europe, a visual representation of the many journeys over land and sea Richard Demarco has made, we can gain an immediate understanding of his vision of Europe. “I am painting a picture of Europe which is beyond the politicians”. Italy and Scotland come together in the images of the great Italian artist MImmo Rotella and of the production of Towards MacBeth - A Prologue on the Island of Inchcolm by La Zattera di Babele in 1988 and 1989. Here the two Lady MacBeths (one Scottish and one Italian) speak the words of Shakespeare in a landscape shaped by Scottish Medieval history. The art worlds of Scotland and Italy again unite in the works of Arthur Watson and Kate Whiteford at the Venice Biennale in 1990, and of Portugal and Scotland with the paintings of Paula Rego sited in the Demarco Gallery in 1989 - a collaboration with the Gulbenkian Foundation.




The classical heritage of Ancient Greece assumes physical reality as Apollo in Ian Hamilton Finlay’s ‘ Gesamtkunstwerk ‘ at Little Sparta in Lanarkshire,
providing proof in the legend that every year Apollo feels obliged to leave his Grecian world in Delphi and travel north-westwards towards the land where the North Wind blows - the Hypoborean. That land can be found in the Hebridean world of Scotland and in Ireland’s Atlantean islands. The Celtic World is represented by an image of the architect-art patron Michael Scott holding the death mask of James Joyce. Scott helped to select the jury for the first ROSC exhibition which took place in Dublin in 1967. “ROSC” is the Old Irish word for “poetry of vision”. Richard Demarco maintains that no other language has such a word to describe the work of the visual artist.

In 1970 Richard Demarco travelled to West Germany to develop ideas for an exhibition of contemporary German art. The resulting exhibition named Strategy: Get Arts, opened at Edinburgh College of Art as part of the Edinburgh International Festival. A collaboration between the Demarco Gallery and the Kunsthalle Dusseldorf, it was a ground breaking event unlike any other Festival Exhibition. The emphasis was not on the installation of
paintings and sculptures within the accepted idea of an art gallery, but rather an exhibition ‘in progress’.

Thity-six artists contributed to the show, among them Gunther Uecker, Gerhard Richter, Sigmar Polke, Klaus Rinke, Konrad Klapheck, Dieter Rot, Blinky Palermo, Daniel Spoerri and Joseph Beuys. Demarco was to enjoy a special friendship with Joseph Beuys, who between 1970 and 1981 visited Scotland on eight separate occasions to further co-operate with him. In Strategy: Get Arts, Beuys exhibited Das Rudel (The Pack) and presented his Celtic (Kinloch Rannoch) Scottish Symphony, a performance with Henning Christiansen. Beuys remains a seminal influence on Demarco to this day.

For many years the Demarco Gallery actively promoted cultural links with Eastern Europe, both in terms of presenting artists such as Paul Neagu in 1969, Marina Abramovic in 1973, and organising exhibitions of contemporary Polish, Romanian and Yugoslav art. Atelier ‘72, Demarco’s Festival programme of contemporary Polish visual art, literature and film and theatre, included Josef Szjana’s installation Replique Auschwitz and Magdalena Abakanowicz’s Red Rope, two heavy hawsers, one of which emerged from the windows of the Demarco Gallery, the other being anchored above the back doorway of St Mary’s Cathedral in Palmerston Place. As each point was visible from the other, the connection between both, and the unity of the rope, was thus implied.



As part of Atelier ‘72 ,Tadeusz Kantor’s Cricot 2 Theatre company performed Stanislaw Witckiewicz’s play The Water Hen. They returned in 1973 staging Lovelies and Dowdies in the former Edinburgh Poorhouse. The production was remarkable in its almost intrusive participatory treatment of the audience who were forced to move about the action and made to integrate with parts of the set designed by Kantor as a piece of sculpture, including on separate occasions Sean Connery and Joseph Beuys, who were encouraged to dress as additional characters in the play.



The images of the journalist and author Neal Ascherson and of the artist Alexander Moffat allude to, in Ascherson’s case, the long history of relations between Scotland and Poland, while Moffat is seen sitting in front of his painting of the collapse of the Berlin Wall, holding a drawing based on a performance of MoonPlay/Tattoo by The Open Stage Obala from Sarajevo he witnessed in the Demarco Gallery in 1987/88.

The exhibition draws upon the vast collection of photographs taken over the past fifty years by Richard Demarco and now regarded as leading examples of Event Photography, a new genre of modern art. The artists involved in Event Photography all used the camera but they were identified, not as photographers, but as artists in meaningful collaboration with artists. For Richard Demarco these photographs are at the heart of his life’s work and this exhibition underlines the fact that the Demarco Collection and Archive is about the future as well as the past. As he himself says “it is a total work of art which has come into being over six decades as a result of the contributions made to it by generations of artists, all inspired by the physical reality of Scotland, its history and its cultural heritage. I am grateful that I can regard it as the latest development in an on-going, living work of art. “

Alexander Moffat May 2011

3 May 2011

AHM Symposium 2 - Introduction



Sandy Moffat, Chair, introduces AHM's 2nd State of Play - Art and Culture in Scotland Today Symposium at The Hawthorden Lecture Theatre, National Galleries of Scotland, Edinburgh

23 Mar 2011

Will Maclean in conversation with Sandy Moffat

Will Maclean in conversation with Sandy Moffat

This conversation with Will MacLean has been published by The Fleming -Wyfold
Art Foundation on the occasion of the exhibition: Will Maclean: Collected Works 1970 - 2010 at the Fleming Collection, London March 8 - 26 April 2011

SM Will, perhaps we should begin by focusing on your student years at Gray’s
School of Art, Aberdeen (1961-65). This was a time when painting, especially Abstract Expressionism and Pop Art, proved all conquering, even in Scotland. There was little interest in pursuing subjects closer to home - indeed little interest in subject matter at all. How did you find your way through these powerful influences and establish some kind of personal voice ? Were there helpful tutors or fellow students you could discuss your own ideas with ?

WM I should explain that I came to Gray’s from the Merchant navy and I had no formal art education. I left Inverness Royal Academy for HMS Conway, North Wales in 1957. The first two years at Gray’s, the general course, offered a broad range of skills from woodcarving and silversmithing to calligraphy and printmaking. In retrospect this training was to provide a creative platform for my future as artist and teacher. Gray’s was a small college, the tutors were all approachable and supportive. Fred Stiven, David Fowkes and Frances Walker were for me, the most influential. Ian Fleming was Principal, a kind man who like a ship’s captain kept watch on his crew. Later at Hospitalfield House in Arbroath, there was the influence of David McClure.
I struggled with oil paint and the academic rigour of life painting. It was the relative freedom of the figure composition class that led me to the subject of Highland history and culture.
In my post graduate year I was free to experiment in ‘abstraction’ as it was called, but it did not work for me. The American painter Ben Shahn published a book called ‘The Shape of Content’ which was a real turning point and his capsule notes to the young artist are still relevant. Yes, the current thinking at that time was, as the critic Edward Gage commented “Any vernacular is normally anathema or dismissed as incomprehensible”. It was not until I saw the work of R.B.Kitaj at the British Art show that I began to see my way through problems of form. My childhood friend Stephen Lawson from Inverness was a Sculpture student in Edinburgh and through him I was introduced to students in Edinburgh.
Ian Macleod, a Burntisland shipyard worker who became one of the Scottish Realists group, yourself, and John Bellany all found ways to use their personal narratives to inform their work. With Bellany I shared the background of a fishing community.


SM That the subject of Highland history and culture occurred to you
in the figure composition class at Gray’s is something I’d like to return to.... as well as your initial contact with the work of John Bellany. Given the important influence on John at that stage by the poetry and ideas of Hugh MacDiarmid - especially his use of the Scots language - takes me straight to Sorley MacLean who was to have perhaps, an even greater influence on your work. When did you first discover Sorley’s poetry and how did you respond to the fact that he wrote in Gaelic ?

WM I knew Sorley from my early teens. Sorley maintained that our families were related through my maternal grandmother who was a Nicholson from Portree. With regard to the language issue Murdo MacDonald put it perfectly in his essay for this publication.

My father, John Maclean, a native Gaelic speaker from Coigach encouraged and educated me in other aspects of the culture, but Gaelic was not the language of our home. At that time Inverness Royal Academy in the Highland capital offered Gaelic to native speakers only, continuing the educational policy of isolation and marginalisation of the language. This was something else that Sorley fought against. Of all MacLean's poems Hallaig had the greatest impact on me, here was a blueprint, a visual essay encompassing aspects of tradition, narrative, surrealism and the vernacular.



John Bellany I feel, follows a tradition that has its roots in David Allan and the lowland vernacular poets; the language of the Gaelic to English translation has a very different resonance.

SM You rightly stress the influence of your father here, who I believe also
handed down a written memoir of his childhood. I imagine many will think we’re simply talking about history, about things which have no relevance in today’s world, but as my own experience of Sorley indicates, that when he spoke of the past, it was a living past. When he talked about his ancestors for example they were “ not remote figures in a history-book, but as part of one’s own flesh and blood”. The impact of Hallaig, as you describe it...your experience of it as a visual essay seems of huge significance. Can you say something about how you began to transcribe the specific ideas of narrative, surrealism, and tradition, you found in Sorley’s poetry, into your work.

WM As I said earlier my father did pass on to me a knowledge and a passion for the culture. As you rightly say ‘part of ones own flesh and blood.’ The transcription of ideas - it is a huge question. I suppose that it is the sum of parts that include - the collections of the Highland folklorists, JF Campbell, R.C. Maclagan and Alexander Carmichael, the poetry of MacLean, George Campbell Hay and Angus Martin, the painting of Giorgio De Chirico, William McTaggart, Amselm Kiefer, and the sculpture of Joseph Cornell, Fred Stiven and H.C.Westermann. Then the Art of the Sailor, and the people of the seaboard tribes. Alexander Mackenzie’s ‘History of the Highland Clearances’ (A book my father said should always be, with the bible at my bedside ), Donald Macleod's ‘Gloomy Memories ‘ and later James Hunter’s ‘Making of the Crofting Community’. Then the landscape its self. In Skye, Dun Caan, Camus Mallaig and Suisnish and in Coigach, Stac Pollaigh, Badentarbert and Achnahaird.
So I can give you ingredients, but as an artist Sandy you are well aware that the way they mix and the way they finally evolve is the great mystery of our trade. I can say that whatever the final image, it is a balance between the story and the making. Edward Gage described it as ”working poetically, dauntlessly pursuing the telling metaphor”. Perhaps these days, doggedly would be more appropriate ! I should refer to the importance of the sketch book /note book at this point. The relentless insistence of life drawing in art school made me feel that drawing was a narrow journey towards Renaissance perfection. It took some time after art school to develop drawing as a research tool, as a means of navigation through the process of constructing and refining an idea. In common with many artists, notebooks are a treasured archive and source of ideas. The narrative varies, sometimes as in the case of Window Visitation North Uist or Alignment Receiver/ Calanais the way is clear from the start. But often as in Star of the Sea or Composition from High Latitudes the narrative reveals itself through the found object or the process of making. I don’t make many works in a year. I try to move on and not be caught in a circle of repetition, but some events like my time at the Herring fishing are always present.


SM Now you’ve given me a lot to think about ...and we should try to explore a number of the important points you make, but there is something we have to tackle sooner or later, and that is the combination of William McTaggart and the Highland Clearances. The notion that McTaggart was a late Victorian who painted rosy cheeked wee lassies and pretty landscapes persisted for long enough....rather than the great proto-modern painter of The Sailing of the Emigrant Ship. Duncan MacMillan sees in McTaggart’s work “ the possibility of a truly Highland art “. I’d like to hear from you about your thoughts on first coming across McTaggart and how his paintings effected your own work about the Clearances.

WM Duncan is absolutely correct. I came to McTaggart ‘s work from several different directions. When I was collecting material for the Ring Net Herring fishing project in 1971, I spent some time in Campbeltown with the writer and poet Angus Martin. Part of project was the study of fishing craft. This led me to McTaggart’s drawings and studies of Loch Fyne skiffs.
These studies reflect a knowledge and understanding of how boats work and how they work with the sea that is unrivalled in Scottish Art. With my own family involvement in the Highland Clearances ( my paternal family were cleared from Coigach and my maternal great grand aunt was the Portree Post-
mistress who defied Sheriff Ivory during the Battle of the Braes in Skye). The great series of The Sailing of the Emigrant Ship has long been an inspiration.
Lindsay Errington in her catalogue notes for the McTaggart exhibition of 1989 gives us the story of an unseen piper playing a farewell on the stern of the departing ship, and Per Kvaerne introduces his book with the tale that the McTaggarts, sons of the priest, had alone, command of an eighth colour of the of the seven known colours of the prism. These stories bind the man to his culture. McTaggart’s early career was not an easy one, his family minister's advice to his parents was that art was a ” dravelin trade “of vanity and wickedness connected with the church of Rome, a land of fiddlers, painters and such like . On the other hand, local patronage and, crucially, access to a private library were the keys to his future, as it was with other Highland artists such as Munro, Mackenzie and MacKinnon.
It is tragic that such a significant figure, one of the fathers of modern painting has no dedicated national collection or study centre.

SM There's a great deal of work to be done in Scotland in terms of
properly recognising and promoting our great artists - unfortunately we've inherited a legacy of shameful neglect, especially with regard to the artists of the Highlands - which I know that you personally are actively addressing.
I've just returned from a visit to Lochinver where I took part (with the poet Alan Riach) in the centenary celebrations for Norman MacCaig and where I took the liberty of speaking on the subject of
Highland Art. McTaggart, of course, but I included William Dyce, before showing slides of your three great memorial cairns erected in Lewis in the mid 1990's, commemorating episodes in the struggle
between crofters and landlords at the end of the 19th century. One of the questions afterwards was about how a strong sense of history and identity seems to be the defining feature of the Highland artist
and that your work exemplified this. With this in mind I'd like to bring up your collaboration with a number of local craftsmen in the building of the cairns and it would be good to know how you went
about this...how your ideas progressed from pages in a sketch-book to
the completed public monuments.

WM Yes, McTaggart is not alone in the catalogue of neglect. Take for example Alexander Munro an Invernessian at the centre of the Pre-Raphaelite brotherhood and friend of Gladstone, or The McIans, who were the first artists to use the clearances as subject matter in their work - they regularly dined with Charles Dickens. Where was their work to be seen during the recent Year of the Highlands celebrations?
It is a great privilege to be part of The Lewis Land struggle memorials project Cuimhneachain nan Gaisgeach. It came about with an invitation from Roddy Murray of An Lanntair Gallery and Malcolm Maclean of Proiseact nan Ealan to submit some proposal drawings for memorials to the 19th and early 20th century land raids in Lewis. I was introduced to the Chairman and driving force of the project Angus Macleod MBE, to the local historian and stone mason James Crawford, and to John Norgrove, civil engineer, who made sense of my initial drawings.
Just as the history of the raids was researched by Angus and by Joni Buchanan in her book 'Na Gaisgich’, so Jim's knowledge of archaeology and building techniques informed and gave substance to the sculptures. The communities of Balallan, Gress/Coll and Aignish each came together for the opening days, three of the most memorable days of my life as an artist. The opening celebrations in the mid 1990's were an integral part of a project that gave continuity to the history of the island and its people. A fourth structure is underway at Reef on the west of Lewis, again led by the local community, It is designed jointly with Marian Leven RSA, this time celebrating the return of the land to the people of Uig. Angus and Annie Macleod have sadly passed away, but their vision and their memory will live on in these land works.

SM So far, our discussion has centered around your roots within Highland culture, but I’d like to return at this point to an earlier period in your career and ask about how you got started as an artist in terms of exhibiting work. I remember one of your very first exhibitions - in the New 57 Gallery in Edinburgh in 1968 - but what happened after that and how important were these early opportunities to show work.
At what point did you think that painting would have to be replaced by different processes and methods in order to fully realise your ideas ? Was there a dramatic turning point ...or are we really talking about an evolution of form and content over a period of several years ?

WM My first solo exhibition was in Edinburgh in the New 57 Gallery. Marian was a student in Edinburgh at Moray House and Ian and Mary McLeod, Barbara Rae and Gordon Bryce were her fellow students at that time. Gordon was Chair of the 57 committee and Marian brought my work to his attention.
Richard Demarco came to the exhibition and liked it enough to offer me a show at his gallery at Melville crescent in October 1970. Richard has played a big part in our lives - he discouraged us from emigrating to Australia for a start! At Melville Crescent we were introduced to Arthur Boyd, John Schuler and many other international artists. When I worked as a fisherman and we were bearthed at Mallaig, I used to visit John in his Romasaig studio.
It was through Ricky that I was funded by the Scottish International Education Trust to undertake a project to make a visual record of the West Coast Ring Net fishing. I had worked on the Kyleakin {Skye} boats with my uncle, Willam Reid and cousins, so I was familiar with the industry. One important event at this time was the response that I had to these early exhibitions from the art critics Edward Gage and Cordelia Oliver. These reviews contained constructive and encouraging comments. By the early 1970’s I had become increasingly dissatisfied with my progress with oil painting on canvas and I began to make small constructions.
Two exhibitions were crucial to the future direction of my work. Both were mixed exhibitions at the Fruit Market Gallery in Edinburgh - A choice Selection 1975, selected by Jack Knox and Inscape 1977, selected by Paul Overy. Both selectors chose constructions and that gave me confidence to continue to work in 3 dimensions. In 1973 I was elected Associate of the Royal Scottish Academy. The Academy is an artist’s collective and my association with it and with the artists in it, has been central to my life as an artist for the past forty years.
At this time Marian and I were school teachers in Fife with a young family and time to work was at a premium. I found that constructions could be formed in part at some points during the working day and assembled later in the studio. Marina Vaisey, the art critic of The Sunday Times gave me my first introduction to Joseph Cornell, another defining moment and confirmation of the validity of contemporary narrative in the form of box construction, collage, and the found object. Construction and printmaking both share a craft element that allows time for reflection - a process that seemed to work for me .



SM We should pause to recollect that both Edward Gage and Cordelia Oliver were practising artists as well as critics... and both were deeply cultured individuals. Thanks to their encouragement, you had, by the late 1970’s come to regard working in 3 dimensions as your natural voice as opposed to painting on
canvas. With your constructions, however, there is more than often a painted element...I’m thinking specifically of works like Star of the Sea, 1983 and Bard McIntyre’s Box, 1984, where your use of colour, where painted surfaces seem hugely significant. I suppose what I’m suggesting is that although you moved away from conventional methods of painting, so-called “painterly” aspects of making art continued to play a crucial role in what we might call your visual language.




WM I keep coming back to Gray’s to try to answer your question. The staff offered us such a range of influences. Fred Stiven, who became a friend and mentor, introduced us to Ravilious and Bawden, David Fowkes to Piero Della Francesca and Masaccio, and Leo Clegg in sculpture, to the carvings of Barlach. So perhaps this mix gave us a breadth of influence that allowed us to cross the notional boundaries that existed at the time. If anything, for a few years, the surfaces of my work were too rich and textured. With drawing, however, the art school experience was not so positive. The insistence on life drawings that were returned with grades ( marked out of 20 ) was a narrow and proscriptive experience and took little account of drawing as a research tool or a language for visual thinking.
It took years to put that right mainly through the use of pen and ink and a sketch/note book. I know that this is a very different experience from your own Sandy, and I have always admired the freedom and confidence in your drawing . Etching too was helpful in this respect. Colour plays a less important part in current work and the colour comes from the process of developing a surface through the process of painting, rubbing back and re – working.

SM Life Drawing was central to the course at Edinburgh in the early 1960’s Will, but thanks to teachers like Jimmy Cumming, John Houston and David Michie it was possible to relate it to the bigger picture. Every now and again Robin Philipson would blow his top about falling standards and impose a ‘drawing exam’... but we were always encouraged to use drawing in the widest sense to realise ideas, etc. and you are right in saying I had a very different experience of drawing during my student years.
Again, it’s interesting to hear of the varied influences which came your way from the staff at Gray’s, allowing for the crossing of boundaries. I wonder if such enlightened teachers still exist given the current situation in our art schools.
Which brings me to the developments your work embraced in the last decade...develoments that included the introduction of what might be described as ‘new technology’. I’m referring of course to Cod Requiem (2001) where the use of digital animation and sound made such an impact in the big spaces of DCA. How did this come about and how did you approach these very different ‘tools’ ?



WM The ‘new technology ’- new for me that is - came about in several ways. Firstly the merger with the University of Dundee brought with it a research culture, for want of a better term, and the establishment of the Duncan of Jordanstone Visual Research Centre at Dundee Contemporary Arts. The centre allowed new synergies to develop that were not previously possible. Andrew Nairne, then director of DCA invited me to show in the Gallery and a Creative Scotland award helped to fund new ways of developing my practice. I began to work with the artist and designer Andy Rice and it was with his skills and understanding of the potential of new media that two works, Cod Requiem and Crux were completed for the Driftworks exhibition in 2002. Katrina Brown curated the exhibition. This was a vital component and another new learning curve. I learned a great deal during this time but the creative process is still the same whatever the media .


SM Throughout our conversation I’ve gained the strong impression that you
have enjoyed and benefitted from working with others....Arthur Watson, James Crawford, John Norgrove and Andy Rice...to name but a few. Might we regard your long standing connection with Art First in London as a collaboration ...or is an artist’s relationship with a gallery something entirely different. And on my recent visit to Tayport, Marian was kind enough to show me her studio...can I ask if Marian is an important collaborator in matters pertaining to art...with the notable exception of Diego Rivera and Frida Kahlo, art history hasn’t given us much clear evidence of how these things work in practice. It would be valuable to hear a little about your creative relationship at this point.

WM There are many strands to this question Sandy. Working with others who have a particular skill began with my involvement with printmaking and the skills of the masterprinters, continuing with Andy Rice and Jim Crawford as you suggest and Eden Jolly at the Lumsden Sculpture workshop.
Since our marriage in 1968, Marian and I have lived and worked together. We have our own studios and different forms of practice. Often when a work is nearing completion we seek each others comment and opinion. Recently we have worked together on larger projects, installations in Lewis and Aberdeen, and this has been a new form of partnership that we both enjoy. Our sons, John and David are fine art graduates and their views are often sought when they visit us.
Marian and I have been fortunate to have had support from galleries in the private sector in Scotland and Germany. In particular, Cyril and Jill Gerber, the Compass Gallery, Glasgow, Tom and Pam Wilson, the Open Eye Gallery, Edinburgh, and Rainer and Karin Herold, Galerie Herold in Hamburg.
Although I had worked with Arthur Watson at Peacock Printmakers, it was not until Crannghal on Skye and the Cairngorms A Northern Viewpoint that we worked together as artists on a large scale bronze sculpture. Working with artists such as Marian and Arthur, who share a passion for Scottish landscape and history is a key factor and again I return to our shared education at Aberdeen.
I have been represented in London by Art First since they opened in Cork Street in 1994 with Clare Cooper and Geoffrey Bertram, and now with Clare, Benjamin Rhodes and Matt Incledon. This has been as you suggest, a partnership and an important and fruitful one. I continue to appreciate the work that they do and the contribution that they make to all their artists. I would like at this point to express my gratitude to Flemings for their continued support - to Bill Smith and to Selina and to Briony.

SM Looking back over your long career as an artist and reflecting upon the main themes you have pursued during that time - emigration, artic exploration, whaling and fishing, all related to the mythologies and epic tales of those who live and work by the sea. As an artist/mariner do you plan any new voyages in the foreseeable future....and as a Scottish artist who has successfully exported his work beyond these shores (a rare enough achievement), not by merely following fashion... but simply by being yourself....have these experiences encouraged you to dig deeper into your own history, including the history of your own people, and at the same time the history of art in Scotland ?




WM New voyages (travel) are always hoped for. Our last voyage was to St Kilda , Iceland and the Faroes. Greenland, North Norway and the Lofoten Islands would be at the top of a future wish list.
New voyages in the work ? It is time for me to trust the vocabulary that has evolved over the years - as the poet Novalis puts it ‘impulses that come from the material its self transforming it from object to subject.”
New work that as you suggest, digs deeper into the narratives that you have outlined.
Researches that began with the Window to the West project have made me aware of the shocking neglect of the visual in the cultural history of the Highlands in particular. Duncan McMillan, himself a Glen Urquart highlander has laid the groundwork for us and Murdo Macdonald of Lewis descent is
in the process of further research. Mary Miers, Malcolm Maclean, Donnie Munro, Georgina Coburn and Lindsay Blair among others, continue to publish and support the visual culture of the Highlands, and so I feel very positive about the future of visual art in the North.

19 Nov 2010

AHM Symposium Report

After a great deal of reflection, AHM have produced a report on their first State of Play symposia that took place on Saturday 9th October at Gilmorehill, Glasgow.

It reads:

AHM were determined that the artist’s voice be heard and the Symposium began with a sequence of 27 one-minute manifestos - with the artists entering the darkened auditorium one after the other, lit only by a single spot - a dramatic and thought-provoking event in itself. The views expressed were wide-ranging in content - Jac Mantle argued that the proliferation of social media and digital content is displacing the national mainstream media as the main source of arts criticism for the general public and that artists should make more use of these new digital platforms. Chris Freemantle presented a manifesto for Art and Ecology quoting John Latham “ the task of the artist is to look from a very great height and over a long time span “. And there was some plain speaking from Jimmie Durham “ we live now in a world that is on the edge of destruction: let us then not act stupid. Let us resist. We must make art that is useful and moral, in the same way that we demand that writers write books that are useful and moral. “

David Harding, chairing the Symposium, began by setting out the main aims of AHM - to raise the profile of artists in the public domain whereby they can make a more significant contribution to the future life of Scotland - and to directly influence institutions and politicians of the vital importance of the arts to our society.

Philip Schlesinger’s main theme, given that cultural policy is a devolved matter, centered upon a critical examination of the political (New Labour) origins of Creative Scotland. The core of the idea, developed by “think tanks” in London and surprisingly adopted by the SNP government when it assumed power in 1997, is a classic neo-liberal model, deeply influenced by the ideology of the creative economy and based on vacuous assumptions that the UK would become the world’s creative hub in the new digital age of the 21st century. Schlesinger argued that although Creative Scotland is officially presented as democratic, in reality decisions will be made by a small inclusive/exclusive? group.

He explained how Scotland is deeply effected by UK politics with expenditure determined in London and as a result devolution itself will be challenged in the coming age of austerity. This means how Creative Scotland performs will be of major significance. Will the new body be successful - will it convince the public it works? As yet there are no clear set of objectives - only a vacuum of silence - although it appears that a business plan will be finalised in December. Schlesinger noted that The Symposium offered the first real focus for debate since the establishment of Creative Scotland in July, 2010.

Schlesinger pondered how artists might make an effective intervention at the heart of cultural policy. He pointed out that to achieve credibility has high costs in terms of understanding the political processes involved...in gaining knowledge of how things work, what questions to ask, how to access ministers...all of this involves an engagement with legislation and needs dedication, resources and people who are prepared to do it.

The discussion session was mainly about how artists could achieve a “voice” with Schlesinger suggesting that effective lobbying should reach out beyond obvious self-interest and that a more sophisticated argument, involving others, needs to be thought through. Susan Galloway, who recently completed a study of the Scottish Arts Council and its policies from 1968 onwards, said there is evidence to show that artist’s groups (such as the Federation of Scottish Artists in the mid 1970's) intervened successfully in the democratisation of SAC decision making. She asked “ do we have to accept the inevitable ?” and suggested that forming new kinds of political alliances could be a way forward. Others thought that the Scottish Artists Union already provided a good model and there was no need to form a new organisation.

Christine Borland talked about her experiences as an artist - a journey which began at art school and proceeded via artist-run spaces, private galleries, art fairs, to being on the dole, then teaching - experiences she felt she shared with many artists. As a student in Glasgow and then in Belfast in the 1980’s there was a lot to “kick against” and the development of her position as an artist took place in opposition to both the policies of the Thatcher government and to the extravagances of Neo-Expressionist painting.

Her period as a Transmission Committee member was also of great significance...not least the way the committee had to deal with the bureaucratic demands of the Scottish Arts Council. She described the meetings with the SAC as “ a confrontation ...they had no understanding of what artists needed “. She explained that the ambitions of Transmission - including a fierce commitment to Glasgow and a determination to bring artists to the city proved successful …. and that by working together and supporting each other artists could indeed, really change things.

Speaking of her own work, she described her collaboration with the Anatomy department at Glasgow University in the realisation of the exhibition From Life at Tramway in 1994, before talking of her relationship with the Lisson Gallery in London and her nomination for the Turner Prize - “ perhaps a contradiction in terms of my earlier beliefs - of going out there, doing it in the streets”. She concluded by acknowledging that as one gets older, there are different challenges, new questions to be asked and that it becomes less easy to find a forum for her work.

The discussion session was mainly concerned with the possibilities of making art in one’s home town (Glasgow) picking up on Christine’s comments about Transmission and how it was important to stay where we were and make that into a place where others had to visit, etc.

Neil Mulholland delivered a talk which illuminated the paradoxes inherent in contemporary Scottish culture and politics, drawing on Michael Gardiner’s arguments in, From Trocchi to Trainspotting: Scottish Cultural Theory since
1960. Referring to the anxiety which has arisen in the wake of devolution Mulholland compared Scotland with Venice...fiercely independent...punching above its weight, but slowly sinking. He reminded us that there was a British culture and a Scottish culture, that there was currently no English parliament, and that the “big society” was only applicable to England. The Tate Gallery’s brand, for example, is an expression of British statecraft which barely registers in Scotland. Acknowledging the influence of Hedley Bull’s, The Anarchical Society, Mullholland noted that within the world order there are multiple loyalties and when applied to Scotland this reveals what he describes as ‘ disputed national imaginaries’.

Mulholland went on to discuss ideas of cultural ecology - how long will our share of the world’s wealth be maintained ? - citing Eric Raymond’s, The Cathedral and the Bazaar, before returning to the local, where artists’ voices and activities can be and should be of real importance. The example of the New 57 Gallery’s constitution, which was in turn adopted by Transmission and the Collective Gallery amongst others, exemplifies a set of values developed locally, but capable of allowing national and international dialogues and exchanges and offers a ready-made course of action for artists.

Sam Ainsley drew together a number of writers and commentators on visual art and culture whose positions she supported and felt had been, in many cases, overlooked. These ranged from Gramsci to Tom Lawson, Ross Sinclair, Russell Ferguson and Sarah Lowndes, whose book “Social Sculpture” (charting the developments in the visual arts in Glasgow over the last thirty years) has recently been re-published by Luath Press.

Her position on “art degrees becoming the preserve of the wealthy” has been stated many times - working class (or to use the current lingo “ students from disadvantaged backgrounds”) would find it extremely hard to enter any Art School now. There are so few bursaries to support these potential students - this is a major problem that Scotland must resolve.

The Scottish Government and Creative Scotland need to listen to artists rather than bureaucrats; it was deeply worrying to hear their representatives talk of the “health benefits of the arts”, that “ we need to set targets, social and economic, not just cultural”, and promote “ Scottish culture as part of an import/export model, as a ‘ calling card’ to other countries “.

Who has put Scotland on the map internationally over the past twenty years ? Scotland’s artists, writers, dancers, theatre people, that’s who: most of our politicians are unaware of this and have little sense of the impact that the visual arts especially, have made abroad. We can provide the evidence...and would dearly love to enter into dialogue with any interested politicians.

Sandy Moffat pointed out that within the mainstream of cultural/political discourse, art and artists are rarely mentioned. Who is speaking for the visual arts and what are they talking about ? Unlike our writers who seem
able to directly address the Scottish people, the interface of contemporary art with the public realm has been taken over by celebrity artists whose apologists (including institutions such as the National Galleries and Art Schools) speak in jargon and are part of an elite art world that seems to answer only to itself - an art world that is perfectly happy to stand apart from society. This has led to confusion about what art and artists actually stand for.

Commenting on the lack of meaningful criticism, Moffat cited the example of George Davie, who in his great book, The Democratic Intellect, showed why critical thought, linked to the history of ideas is essential to the development of art and culture. Davie also knew that culture is not some separate thing ‘out there’ disjointed from the experience of ordinary people.

All of this poses a big challenge to artists. Do we want to take part in the political and cultural discourse; do we want to democratise intellectual ideas; or do we want to remain in an art world that speaks largely to itself ?

The final discussion session was somewhat confusing (as is often the case) with various interventions from audience members more concerned with their private obsessions than with the content/ideas which the Symposium’s main speakers had sought to illuminate.





9 Nov 2010

BBC iPlayer - Billy Connolly and Aly Bain: Fishing for Poetry

Look out for Sandy in this BBC show celebrating the great Scottish poet Norman MacCaig

www.bbc.co.uk


Anecdotes, tributes and readings for the late poet Norman MacCaig.

25 Sept 2010

Sandy reviews Picasso: Peace and Freedom

Sandy Moffat will review Picasso: Peace and Freedom (Tate Liverpool 21 May - 30 August
2010, Albertina, Vienna 22 from September - 16 January 2011, and Louisiana Museum of Modern Art, Denmark 11 February - 29 May 2011) in the Autumn edition of Perspectives,
the magazine of Scotland's Democratic Left.



Picasso: Peace and Freedom at the Tate Liverpool reveals Picasso as a politically and socially engaged artist, actively involved in politics and the Peace movement. After the Second World War, Picasso, already widely recognised as the world’s greatest living artist, emerged as a celebrated political figure - he was probably the most famous communist in the world - and hero of left-wing causes. He was a tireless campaigner for freedom and justice and his ‘Dove of Peace’ became the international emblem of the Peace Movement and a symbol of hope during the Cold War period. All of this proved acutely embarassing for the Western art world and as a result his political views were often ignored in the numerous exhibitions and publications produced during his lifetime and afterwards. The huge London exhibition at The Tate Gallery in 1960, organised by his friend and biographer, Roland Penrose, made no reference whatsoever to Picasso’s communist sympathies. If mentioned at all, it was as if Picasso’s joining the party was merely a gesture, not to be taken too seriously.




The Tate Liverpool exhibition demolishes this myth and shows that Picasso was a
committed party member, supporting and funding a range of humanitarian causes.The catalogue reproduces a cheque for 1 million francs (approx 50,000 pounds in today’s money) which he donated to striking miners in the Pas de Calais in 1948. Peter de Francia, formerly Professor of Painting at the RCA interprets this extraordinary act of generosity as reflecting Picasso’s anarchist belief in sharing whatever one had. The exhibition’s chief curator, Lynda Morris, has assembled a wealth of new material and makes a direct link between his art and his politics. Picasso’s habit of precisely dating his works means that each can be alinged with world events that were unfolding at the time, whether the Fascist victory and dictatorship in Spain, the Liberation of France, the Algerian War of Independence or the Cuban Missile Crisis. In doing so Morris also dismantles John Berger’s influential thesis, put forward in his Success and Failure of Picasso (1966) that Picasso had retreated from the world during his later years: that he had sold out to wealth and fame: that his work after 1945 represented a decline.

Sandy reviews Gunther Schuller at the Edinburgh Festival


My Edinburgh Festival highlight...without doubt the composer, conductor, and teacher Gunther Schuller, who conducted two concerts of American
music with the RSNO and the Scottish National Jazz Orchestra and took part
in a “conversation” with Jonathan Mills, the Festival Director. He was, he said, a late starter, not becoming interested in music until he reached the age of 11...but five years later at the tender age of 16 he made his debut with the New York Phil, playing horn in Toscanini’s legendary war-time performance of Shostakovitch’s 7th Symphony...before joining the Met Opera Orchestra as first horn in 1944. He described New York in the forties and fifties as ‘a golden age’ for all of the arts...and Jazz, to which he was particularly drawn, experienced a remarkable period of development...from Swing to Bebop and beyond. There were 127 active Jazz Clubs at the end of the forties... now for example, there are only 7. No wonder Schuller fears for the future of the music...indeed for all music of quality as the relentless barrage of commercially driven “pop” pouring forth from a globalised culture industry intent on maximizing profits, literally obliterates all other forms of music. Schuller talked about what might constitute a typical day for him at that time. Opera rehearsal in the morning...afternoon in New York Public Library studying scores...evening performances of Figaro or Rosenkavalier ...afterwards, ending up in a Jazz Club. In 1949 he recorded with the Miles Davis nonet on what became the famous Birth of the Cool album and went on to coin the term ‘Third Stream’ to describe his own compositions that combined elements of Western art music and jazz. Schuller’s teaching career is also worthy of mention...at the Manhattan School of Music in the early 1950’s...Professor of Composition at Yale from 1964 to 1967 and then for the following ten years, President of the New England Conservatory where he promoted the music of Scott Joplin, Jelly Roll Morton and Duke Ellington - black musicians hitherto ignored by the American musical establishment. His many awards include a Pulitzer Prize (1994) and the Gold Medal for Music from the American Academy of Arts and Letters (1997).

Schuller’s concert with the RSNO featured Aaron Copland’s Lincoln Portrait and the Fourth Symphony of Charles Ives. Although probably written between 1909 and 1916 the symphony remained unperformed until it’s belated premiere in 1965. Three conductors were needed on that occasion, such is the complexity of parts of the score...multitudinous polyrhythyms, quarter-tone harmonies, and countless tunes. A percussion group, pianos, bells, gongs, continues independently throughout the transcendent final movement. Is it possible that such a complex score be conducted by only one person? Schuller explained that as a performing musician he was able to figure out ways of overcoming the countless difficulties involved...even though it still can take half an hour or so of experimenting, for some sections of the orchestra to figure out the best way to play particular passages in time. It should be said that Schuller stopped the applause at the end of the performance and told the audience “ some of that music was out of time”.

With the Scottish National Jazz Orchestra, Schuller performed what he
termed as jazz masterpieces, all notated by himself...works by Duke Ellington, Woody Herman, Tommy Dorsey and Gil Evans...including the Miles Davis/Gil Evans version of Gerswhin’s Porgy and Bess (again in Schuller’s own notation and again it should be mentioned that Schuller played horn on the original 1958 recording).....works which he claimed were the equal of the great classical composers such as Bach and Haydn. Schuller’s performing ideas are interesting in that he believes in an authentic recreation of the original...he is disinclined to tamper with or update the unique sound that Duke Ellington’s band made in the 1930’s or 1940’s...the important thing is to play those pieces as accurately as possible. As he puts it “ the original music is so great that it stands on a par with a Beethoven symphony or a Rachmaninov concerto ” and as a footnote to the high musical standards attained by jazz musicians he said he couldn’t really think of a better singer than Sarah Vaughan...an opinion Simon Rattle has also
endorsed in a recent interview.

As a young man he got to know Ellington and had the privilege of staying with him in Chicago for a week in the mid 1940’s, and was able to study his compositional methods at close hand. Ellington’s special sense of colour...often giving the highest notes in the ensemble to the baritone sax, the lowest sounding instrument...was explained in detail as was the Duke’s
use of modern European harmony, including bitonality, polytonality and
even, in one instance, atonality.

Once again, the Edinburgh Festival has had the vision to bring to Scotland an exceptional artist and communicator, whose ability to reveal unheard of musical vistas has enhanced our lives. It must have been quite a relevatory experience for the young musicians of the Scottish National Jazz Orcestra to have worked with such a warm hearted legend. Next year sees the publication of the 85 year old Schuller’s autobiography...I can’t wait.

Sandy Moffat